The school for writers
AKIRA
YAMASHITA
Dear student
I welcome
you to my school.
I am pleased
and greatly honoured that you wish to learn how to write from me. Your parents
must be commended for encouraging you. They love you and understand your
eagerness to write.
But I must
warn you, dear student, that the teaching here is not of the manner you expect.
If you seek
awards and recognition, then travel to Tokyo or even Osaka. There are wise
teachers there, with university degrees, who will help you to write and be
acclaimed by the mindless men and women who live in cities, lurching from day
to day, wishing to clutch a story that they can believe in.
The
experience of life is what must guide your hand. Suffering is your pen, not
just a brush and ink. Forcing oneself to write is contemptible. Once you have
experienced pain, have experienced profound sorrow, then your hand will rise,
the pen will appear and the paper will surge forward in acceptance. Why should
it matter that the ink is white?
You have not
heard of some of the greatest writers of Japan. Of that I am quite sure. In your
textbooks, you read about Kusuke and Wakayama and Dazai and their creations.
They wrote and were respected, you have been told, by even the Emperor.
But have you
heard of Sakaguchi or Zeami or Enomoto? Most likely not. And do you know why?
Because no bookstore has sold their books or has even heard of them.
I knew
Sakaguchi well, and so, when you visit me, you shall stay in the room named after
him. He had nothing that he could say was his. He truly had nothing. He
meditated for twenty years at a stretch. Peace. Complete peace. The wildest of
men calmed down in seconds in his presence. When he opened his eyes, we knew he
was enlightened. The paper that waited to be written on crumbled, unable to
bear the weight of his stories. He was a very great writer.
And Enomoto.
He was blind. His world was within him. We could not access it. We saw him
stumble, reach out, groping for support. None ventured to help him because he
detested help. He fought light, he fought demons. He was crushed from within. Who
could have understood his stories had he written them? But the blind read his
stories and were comforted. Do you understand?
I command
you to suffer and be deprived, my dear boy. I shall teach you, but after your
experience in suffering. Your soul must be scarred by red hot coal. You must be
broken from within and then you must come to me, your sensei, and bow. I shall
watch you suffer and shall not help you. But when you come to write, I shall
tell you how to express your sorrow in words of fire, made with the ink of your
tears.
Welcome
loss. A writer must be naked. The world must greedily strip of you of self
esteem, of everything you own. You must feel the most wretched loneliness. You
must feel like a dying tree in a desert, termites eating you from within. And
then the words will emerge. It is not important that the words be written in kanji. They may be in a language and
script that only you know and that you wish to forget. I shall be by your side
and teach you how to do that, my dear boy.
Look in the
library, my dear boy. There are many books, do you not see? These are the
stories my students wrote. Not one book may leave this school, for no one shall
be able to see them and read them.
Neither will
you find a student in this room. I have sent them away to experience pain. I
watch them for afar, happy to see them grow stronger with pain.
I shall
applaud you then, dear boy, if you do as I say and return and read the books in
my library. My school will be proud of you. I shall tell other parents, quite
like yours, that I helped you because you were willing to suffer and live in
agony. Your parents agreed that my fees for teaching you how to write are
really quite modest.
Sensei Takagi
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